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Hijab refers mainly to covering the head, veil or modest religious traps worn by Muslim women. Hijab is an Arabic word that means a blanket or curtain. Currently, the term refers to a garment worn by women. The Quran used this word to refer to a separation curtain that provides privacy. The holy book ordered Muslims to address the wives of the Holy Prophet (SAW) behind a hijab, thus giving the curtain or divider status. The concept of hijab as a garment was developed later through fiqh and hadith. http://jumamubarak.com/

The Quran also used other words for the hijab like askhimar and jilbab. Muslim women should not reveal their beauty in public and should dress modestly. According to the Quran, they must “take their khimar out of their breasts” and stay covered. The concept of wearing the hijab, however, has evolved over time, and its importance, style and use varies according to cultural variations in different parts of the world. In some parts of the world, the hijab retains its religious significance, while in others, people have restricted the practice of wearing the hijab to certain selected situations. For example, the hijab is strictly mandatory for women in public in Saudi Arabia, on the other hand, in Turkey and France, it is prohibited in educational institutions.

Muslim women should wear loose dresses that completely cover their bodies so that they do not attract sexual attention. They should cover their heads with a scarf, khimar or shaylah. Many researchers differ in the amount of clothing required to meet the needs of the hijab. Some agree to cover all parts of the body, including the face, hands and feet, while others allow women to expose their faces and hands while keeping the rest of the body covered. Hijab laws are flexible for girls because in many areas they must be used at puberty.

There are different styles of hijab. The differences are mainly due to differences in region and culture. Muslim women in the subcontinent, India and Pakistan, use the burqa, a two-part veil consisting of a head and a dress. The burqa is mostly black, but women use other colors to satisfy their taste and style. The women of this region also wear Niqaab, a veil that covers the head and face and falls on the chest. Another type of hijab is Abaya, a top garment that covers women from head to toe and is usually made of black kaftan. Abaya used in the Persian Gulf region and the Middle East is often embroidered and dazzled. Bushiyya is another two piece women’s veil, a cap that is doing well and is made of cotton with a tube-shaped scarf. Bukhnuk is another veil that has the form of a raincoat, but only falls on the chest. Its edges are often embroidered to be beautiful. Afghan Burqa covers women from head to toe and has a grid in her face to help women look. The traditional Iranian hijab is Chador, a large semicircle of integral fabric to cover women from head to toe.

Like women, men are also encouraged to dress modestly and keep their heads covered. Muslim men cover their heads with scarves or turbans. Kuffiyya or Ghutra is one of those checked handkerchiefs. Taqiyah, a crocheted hat is also worn by many Arab men.

Modern trends have changed the orientation of many men and women towards Hijab. Men dress modestly and most of them refrain from covering their heads except for hours of prayer. Many women have adopted more modern ways to observe the hijab. Some do not wear traditional tunics, but only cover the head and face with a well printed shayla or handkerchief, others like to wear an embroidered Abaya and are beautifully designed for the traditional black tunic.

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There is no uniform approach to terminology for Islamic dress. HIJAB is an Arabic word, originally referring to a curtain or score, which later referred to Islamic dress in general, but now it is commonly metonymically reduced to the handkerchief.

In recent years, Islamic clothing has become the permanent place of protest in relations between Muslim communities and the state. More specifically, the use of the Islamic veil by women in public places has raised questions about secularism, women’s rights and national identity. She has always been considered by the Western feminists as oppressive and as a symbol of the submission of Muslim women to men. Therefore, it is often surprising to Western feminists that the veil has become increasingly common in the Muslim world and that students use it with pride as a symbol of Islamic identity, symbolically freeing them from Western neo-cultural imperialism. -Colonial. and domination. For more than two decades, Muslim women have positioned themselves in Australian popular media in opposition to the values ​​of liberal democracy and the feminist agenda. Muslim women, as if the act of “unveiling” in one way or another would give “equality” and “freedoms” to Western women. While the “HIJAB debates” take place in various forms in France, the Netherlands, Germany, the United Kingdom and elsewhere, the issues of gender, race and religion have particular relevance in Australia, where a combination of recent events they have attracted unprecedented public and intellectual attention. sexual violence, “masculinist protection” and ideas of the nation. It is in this historical context that Australian popular media have developed an interest in HIJAB, the traditional veil worn by some Muslim women. The first Gulf War in 1991 marked the beginning of veiled symbolism in the Australian popular media.

Recently, FIFA declared in a letter to the Iranian Soccer Federation that the Iranian women’s team could not play in Singapore with Hijab scarves.

FIFA states on its website that “the player’s equipment shall not include any political, religious or personal statement” and that “any non-basic clothing or equipment must be inspected by the referee and considered non-dangerous”.

In 2007, an 11-year-old girl was not allowed to play soccer in Canada because she used HIJAB. The Quebec Football Association has stated that the JAIAB ban is designed to protect children from accidental strangulation. The secretary-general of the Iranian National Olympic Committee has called on Muslim countries to protest against the ban on the world body of football to use handkerchiefs for women at the Youth Olympic Games this summer. You can Download Jumma Mubarak gifs just in one click.

On March 14, 2004, the French Legislative Council voted to ban “religious symbols” in public schools. This unusual law, which is aimed primarily at young Muslim women, has received widespread support in France. After four years of enactment of the law, it is difficult to measure the consequences for French Muslims. People keep looking at the case without real understanding. The French Muslims have not managed to build a unanimous strategy before the crisis of the hijab. They could not make their voices

heard through the media. The normal result was that his management of the crisis proved ineffective. Now, after four years of promulgation of the anti-hijab law, the situation seems to be the same.

The Western media do not show the countless Western women who have returned to Islam, adopted the HIJAB and are satisfied with that. Born, raised and educated in the West, they lived freedom and lived their lives as they wanted. Then they studied Islam and returned. What did Islam give you that were missing? He filled the void in their souls.

Should we listen to Western media or Western women who accept Islam after experiencing the so-called freedom?

West thinks that the belt of freedom belongs to them. DO NOT. Islam is the first to give freedom to women. Islam grants women the right to vote 1,400 years ago in the United States at the beginning of the 20th century. Islam grants the right to inherit 1400 years ago, but in the United States the inheritance laws have been rewritten. in 1950 to give a legacy to women. How important is the status of women in the West? We gave rights 1400 years ago as women of Western dreams until this generation. Is incredible.